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Wednesday, September 21, 2005

A seed may grow or not grow, but at any rate a turnip seed never grows into a parsnip.


Wednesday, September 07, 2005

from Eugene Volokh at the Volokh Conspiracy, http://www.volokh.com/posts/1126031439.shtml. Read the comments for a very interesting discussion.

Does God Dislike Poor People?

The American Family Association's Web site runs an item that includes this:

Rev. Bill Shanks, pastor of New Covenant Fellowship of New Orleans, also sees God's mercy in the aftermath of Katrina — but in a different way. Shanks says the hurricane has wiped out much of the rampant sin common to the city.

The pastor explains that for years he has warned people that unless Christians in New Orleans took a strong stand against such things as local abortion clinics, the yearly Mardi Gras celebrations, and the annual event known as "Southern Decadence" — an annual six-day "gay pride" event scheduled to be hosted by the city this week — God's judgment would be felt.

“New Orleans now is abortion free. New Orleans now is Mardi Gras free. New Orleans now is free of Southern Decadence and the sodomites, the witchcraft workers, false religion — it's free of all of those things now," Shanks says. "God simply, I believe, in His mercy purged all of that stuff out of there — and now we're going to start over again."

I've seen other similar statements online; and of course similar statements were made about 9/11 (the Falwell-Robertson abortion-made-God-mad item), AIDS being God's punishment on gays, and the like.

If this is so, then wouldn't it follow that God must really dislike poor people? After all, poor people generally bear the brunt of most natural disasters: It's harder for them to evacuate; they are less likely to have insurance; their assets are less likely to be diversified, so the economic damage is more likely to be severe for them; they are closer to the poverty line, so even small losses may harm them more than larger losses harm rich people; and so on. If you live in a poor country, you're much more likely to suffer from disasters than if you live in a rich country. If you're poor in any country, you're much more likely to suffer from disasters than if you're rich.

The same is in considerable measure true for wars, at least since World War II: Tragic as 9/11 was, the loss of life in America was far less than the loss of life in Rwanda, Uganda, Cambodia, and who knows how many other poor countries in recent decades. And it's true for AIDS and most other diseases: Rich gays in the U.S. are much more likely to survive AIDS than poor people — gay or straight, promiscuous or monogamous but infected by nonmongamous spouses or in other ways — in Africa or Asia.

So, which is it: Does God dislike poor people? Or might it be that disasters, wars, and diseases are actually not God's punishment for sin?


Monday, September 05, 2005

Unspeakable Happens In Area Town

'Oh God, No!' Say Onlookers

May 4, 2005 | Issue 41•18

MURPHY, ID—Indescribable tragedy struck the quiet foothill town of Murphy Monday, leaving authorities and citizens dumbstruck by the nameless horror that descended on their community.

Enlarge ImageArea Town

Townspeople comfort each other at the scene of the event.

"Oh God," said Wilma Freas, standing at the edge of Main Street overlooking the lumberyard. "Those poor people!"

Added Freas: "And the children..."

Murphy residents are still attempting to come to grips with the overwhelming catastrophe, with reactions ranging from unimaginable sorrow to sheer incoherent rage.

"Why?!" said feed-store owner Blaine Fullerton, beating the counter with a clenched fist. "Those were innocent—I mean, in big cities, maybe. But here?"

"Why?" added Fullerton, removing his cap and throwing it to the ground.

Emergency personnel deployed to the site of the inexplicable horror reported that their efforts to contain the situation are in effect.

"I rushed... right when I... I...," said Dr. Marjorie Sweeny, a trauma surgeon at Benediction Memorial Hospital in nearby Caldwell. "As a doctor, I... I wanted to see if there was anything I could do. I thought there was a chance I... Oh God! Oh God, all the blood! I'm sorry. I have to... Right now I have to..."

Law-enforcement officials from the state to the federal level have been called in to deal with the situation. However, due to communications difficulties, many agencies have had problems coordinating their efforts.

"We're on the road," said Sgt. Jason Haskell of the Murphy police department, attempting to direct members of the National Guard to the site of the great calamity. "Everybody... should get down... to the road."

"Lord in heaven, no!" Haskell added.

Many of the early reports, garbled though they are, have come from the local level. Owyhee County Sheriff's Deputy Ronald Muntoth is one of the few witnesses to the scene who has been able to give a near-coherent report.

"I've seen a lot of things in my years on the force," Muntoth said. "But I'm still trying to get my mind around this unthinkable tragedy. We had a train derailment a few years ago that I thought was incomprehensible. But this—I... I can't even begin to... No. I just... It... Excuse me."

As fragmented accounts of the tragic events continue to trickle in, stunned residents of Murphy are quietly closing ranks, banding together to bear mute witness to the inconceivable disaster. On Monday evening, thousands of locals assembled in the town square, so recently the scene of incalculable loss, to observe a moment of silence for the as-yet-unnamed victims. After a respectful but undetermined period of time, Mayor Molly Hawkshaw spoke.

"Oh!" said Hawkshaw, who is assuming personal responsibility for the confidential investigation into the tragedy. "I just... We... argh gah... pain and shock."

Idaho Gov. Dirk Kempthorne plans to visit Murphy later this week.


Wednesday, August 17, 2005

Once there were three Indian women. They were all pregnant, and they slept in their husbands' teepees on animal skins that they had killed or traded for.

The first slept on a deer skin.

The second slept on a bear skin.

The third slept on a hippopotamus skin.

All three had their children on the full moon. The first had a strong baby boy. The second also had a strong baby boy. The third had twins.

This just proves that the sons of the squaw of the hippopotamus are equal to the sons of the squaws of the other two hides.


Tuesday, June 21, 2005

This is from my (single and loving it) research professor:

The World's Shortest Fairy Tale....

Once upon a time a guy asked a girl, "Will you marry me?"
 
She said, "No."

And the guy lived happily ever after.

THE END.



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